Were the Israelite deities El(God) and the Lord(YHWH) different Gods? It would appear that God(El) was indifferent towards the patriarchs erecting altars to him. In Exodus, you see another picture. The Lord( YHWH) couldn't stand people incorrectly worshipping him i.e the Lord tried to kill Moses for failing to circumcise one of his sons, the Golden Calf and so forth towards the time of the monarchy.
Anthony said, "Were the Israelite deities El(God) and the Lord(YHWH) different Gods? It would appear that God(El) was indifferent towards the patriarchs erecting altars to him."
The Ugaritic alphabet is among the oldest that has been discovered. The transliteration (the practice of transcribing a word or text) has proven that the culture and religion of Israel in its earliest period come from Ugarit. The texts (which were discovered at Ugarit) were written in one of four languages: Sumerian, Akkadian, Hurritic and Ugaritic. The tablets were found in the royal palace, the house of the High Priest, and some private houses of evidently leading citizens.
The Israelites learned from the Canaanites the Sumero-Akkadian story of the creation of the World that found its way to Palestine long before the Israelites' arrival. Scholars use the Ugaritic text to understand concepts and words in the bible. Besides single words being illuminated by the Ugaritic texts, entire ideas or complexes of ideas have parallels in the literature. Deities worshipped at Ugarit were El Shaddai, El (the chief god) Elyon, and El Berith. The Hebrew writers apply all of these names to Yahweh. What this means is that the Hebrew theologians adopted the titles of the Phoenician gods and attributed them to Yahweh in an effort to eliminate them. If Yahweh is all of these there is no need for the Phoenician gods to exist. This process is known as assimilation. Besides the chief god at Ugarit there were also lesser gods, demons, and goddesses. The most important of these lesser gods were Baal, Asherah, Yam and Mot. In Hebrew Asherah is called the wife of Baal; but she is also known as the consort of Yahweh! Baal (a lesser deity) is described as the "rider on the clouds" interestingly enough, this description is also used in Psalm 68:5 for Yahweh. One Ugaritic text testifies that among the inhabitants of Ugarit, Yahweh was viewed as another son of El ( sm . bny . yw . ilt ) "The name of the son of god, Yahweh." This text showing that Yahweh was known at Ugarit, though not as the Lord but as one of the many sons of El.
Among the other gods worshipped at Ugarit there are Dagon, Tirosch, Horon, Nahar, Resheph, Kotar Hosis, Shachar (who is the equivalent of Satan), and Shalem. One of the most famous of the lesser deities at Ugarit was Dan'il. There is little doubt that this figure corresponds to the Biblical Daniel (while predating him by several centuries.) Most scholars agree that the Canonical prophet was the Ugarit Dan'il. Another creature is Leviathan. Hebrew text Isaiah 27:1 and Ugarit texts describe this beast.
Within the ruins of an ancient city of Ugarit there are texts that described with precisely the same adjectives as in Isaiah 27:1 "At that time GOD will unsheathe his sword, his merciless, massive, mighty sword. He'll punish the serpent Leviathan as it flees the serpent Leviathan thrashing in flight. He'll kill that old dragon that lives in the sea." In the Ugaritic mythological texts Leviathan is a sea creature that symbolizes the destructive water of the sea and in turn the forces of chaos that threaten the established order. Isaiah here applies imagery from Canaanite mythology to Yahweh's eschatological victory over his enemies. Apocalyptic literature employs the imagery as well. The beasts of Dan 7 emerge from the sea, while Rev 13 speaks of a seven-headed beast coming from the sea.
Anthony said, "In Exodus, you see another picture. The Lord( YHWH) couldn't stand people incorrectly worshipping him i.e the Lord tried to kill Moses for failing to circumcise one of his sons, the Golden Calf and so forth towards the time of the monarchy."
The Old Testament came from Ugarit. The OT story of the flood has an almost exact copy in Ugaritic literature. The Ugaritic (Cannanite) literature is similar to work in Hebrew composed between the seventh and the third century B.C. There is not one shred of evidence that any Israeli slaves ever lived in ancient Egypt. The Old Testament that supposedly came from Moses is probably based on the Egyptian pharaoh Akhenaten, who is also credited with creating monotheism. Like Moses Akhenaten led an exodus from Egypt. There was never any ancient sprawling kingdom of Israel; there was an ancient Jerusalem, but not the mythical kingdom of Israel. That phrase comes from the combination of three ancient deities, Isis - Ra, and El., and Moses never existed. An Egyptian pharaoh named Ptolemy first collected various books and put them together, it was a Pagan pharaoh named Ptolemy who put together what resembles the Bible of today. Ptolemy had the OT books around 250 B.C.
The only god specifically called a Golden Calf by the ancient Egyptians in their writings is Pharaoh in the Old Kingdom Pyramid Texts. That information was found in letters from Canaanite princes addressed to Pharaoh Akhenaten. If this was transformed into the Bible's worshiping the Golden Calf story on Mount Sinai who was Moses really. Akhenaten was able to abolish the complex pantheon of the ancient Egyptian religion and replace it with a single God. The same story is told about Moses. Akhenaten and his followers had to exodus Egypt into the Sinai, isn't that a coincidence, so was Moses. A number of archaeologists and scholars have found through research that there were never any Hebrew slaves in Egypt, no exodus or wandering the desert. The OT story claims Moses was given the law on Mt. Sinai and was ordered by God to bring the law down to his people. That is not true, because it can be demonstrated to be false. It is also a fact that the Ten Commandments were not given to Moses on Mt. Sinai they came from the Egyptian Book of the Dead. This can easily be found to be true with a little research. In the bible story Aaron is portrayed as casting a molten calf of gold from jewelry, earrings being given by the recently freed from Egypt Hebrew slaves (Ex 32:2-3). In the bible story they declare that the Golden Calf led them up out of Egypt to the Holy Mount. The two stories are morphed together. There was no Moses who wrote the first five books of the bible. Archeologists and Scholars know that many different people wrote them over many centuries.
Cuneiform texts of Ras Shamara - Ugarit attests that much of the Old Testament and the ancient Hebrew god were borrowed from the Canaanites. The Jewish people evolved from polytheism to monotheism with the promotion of a god who had been known by a variety of names, into one supreme God, Yahweh who had a consort, Asherah. This female entity was later merged by Greek and Roman traditions into Aphrodite and Venus, and known earlier to the Egyptians as Isis.
We now know that Moses didn't write the first five books of the Bible, known as the Torah. Scholars know that a single individual did not write the first five books of the Bible. The first five books are a compilation of conflicting diverse writing composed over many centuries. Moses (One person) was not the author of the first five books of the Bible, known as the Torah (the law) or the Pentateuch. In which, by the way, Moses recounts his own funeral. The etymology of the name Israel - Is (either Isis or tomb) Ra (Head of the Egyptian Pantheon) El (Lord - Baal). Moses at Mt. Sinai is a biblical yarn. It's not true. Tel Aviv University's archaeological investigation at Megiddo and examination of the six-sided gate there dates it to the 9th Century BCE, not the 10th Century BCE claimed by earlier investigators who attributed it to Solomon. Solomon and David are entirely absent in the archaeological record.
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The ACA Lecture Series continues Sunday, December 8th at 12:15pm with activist Zack Kopplin talking about "Fighting Creationism in Louisiana and Now Texas". The lecture will be held at the Austin History Center, 9th and Guadalupe. The building opens at noon.